The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Spirit. The New Covenant, as recorded in the New Testament, we accept as our infallible guide in matters pertaining to conduct and doctrine (2 Tim. 3:16; 1 Thess. 2:13; 2 Peter 1:21).
Our God is One, but manifested in three Persons—the Father, the Son, and the Holy Spirit, being co-equal (Deut. 6:4; Phil. 2:6). God the Father is greater than all; the Sender of the Word (Logos) and the Begetter (John 14:28; John 16:28; John 1:14). The Son is the Word flesh-covered, the One Begotten, and has existed with the Father from the beginning (John 1:1; John 1:18; John 1:14). The Holy Spirit proceeds forth from both the Father and the Son and is eternal (John 14:16; John 15:26).
Man, His Fall and Redemption
Man is a created being, made in the likeness and image of God, but through Adam’s transgression and fall, sin came into the world. The Bible says "...there is none righteous, no, not one,” and “...all have sinned, and come short of the glory of God.” (Rom. 3:10; 3:23). Jesus Christ, the Son of God, was manifested to undo the works of the devil and gave His life and shed His blood to redeem and restore man back to God (Rom. 5:14; 1 John 3:8). Salvation is the gift of God to man, separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (John 3:16; Eph. 2:8–10).
Eternal Life and the New Birth
Man’s first step toward salvation is Godly sorrow that worketh repentance. The New Birth is necessary to all men, and when experienced, produces eternal life (2 Cor. 7:10; John 3:3–5; 1 John 5:12).
Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is a symbol of the Christian’s identification with Christ in His death, burial, and resurrection (Matt. 28:19; Rom. 6:4; Col. 2:12; Acts 8:36–39).
Baptism In the Holy Ghost
The Baptism in the Holy Ghost and fire is a gift from God as promised by the Lord Jesus Christ to all believers in this dispensation and is received subsequent to the new birth. This experience is accompanied by the initial evidence of speaking in other tongues as the Holy Spirit Himself gives utterance (Matt. 3:11; John 14:16,17; Acts 1:8; Acts 2:38,39; Acts 19:1–7; Acts 2:1–4).
The Bible teaches that without holiness no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ’s return (Heb. 12:14; 1 Thess. 5:23; 2 Peter 3:18; 2 Cor. 3:18; Phil. 3:12–14; 1 Cor. 1:30).
Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith, and by the laying on of hands. It is provided for in the atonement of Christ, and is the privilege of every member of the Church today (James 5:14,15; Mark 16:18; Isa. 53:4,5; Matt. 8:17; 1 Peter 2:24).
Foundation for True Prosperity
Jesus bore man's poverty on the cross in exactly the same way He bore man's sin and sickness. "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich" (II Corinthians 8:9). He took the curse of poverty upon Himself so that the believer could have access to all of the riches of the Father in glory (Philippians 4:19). The finished work of Jesus Christ is the foundation for all New Testament prosperity and His desire above all, is that the body of Christ "...prosper and be in health even as thy soul prospers" (III John 2).
Communion - The Lord's Supper
Communion is an act of remembrance of Jesus′ body being broken and His blood being shed for the sins of the world (I Corinthians 11:24-25, 28).
The Church is the Body of Christ made up of people redeemed by Christ. Every member of the Church plays a vital role in the fulfillment of God′s will on the earth (I Corinthians 12:12; Ephesians 1:22-23; 2:19-22; Hebrews 12:23).
Resurrection of the Just and the Return of Our Lord
The angels said to Jesus’ disciples, “...This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” His coming is imminent. When He comes, “...The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air...” (Acts 1:11; 1 Thess. 4:16,17). Following the Tribulation, He shall return to earth as King of kings, and Lord of lords, and together with His saints, who shall be kings and priests, He shall reign a thousand years (Rev. 5:10; 20:6).
Hell and Eternal Retribution
The one who physically dies in his sins without accepting Christ is hopelessly and eternally lost in the lake of fire and, therefore, has no further opportunity of hearing the Gospel or repenting. The lake of fire is literal. The terms “eternal” and “everlasting,” used in describing the duration of the punishment of the damned in the lake of fire, carry the same thought and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the Presence of God (Heb. 9:27; Rev. 19:20).